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Adaptation of Vipassana Meditation by Convert Buddhists and Sympathizers

Joseph Cheah

Oxford University Press eBooks October 28, 2011 DOI: 10.1093/acprof:oso/9780199756285.003.0004 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism Meditation
Key points Argues that adaptations of Burmese vipassana meditation in the American context, such as incorporating Western psychology and demystifying Buddhist practices, can be understood as cultural rearticulation and, in some cases, as racial rearticulation that helps preserve racial hegemony and privileges surrounding whiteness.

Abstract

This chapter examines the contemporary adaptation of vipassana meditation by convert Buddhists and sympathizers to the American context. It employs racial formation theory to distinguish between cultural and racial rearticulations of Buddhist ideas, beliefs, and practices. Cultural rearticulation is an ordinary means of taking Asian religious practices and rerepresent them in terms that are recognizable and meaningful for Americans in the mainstream culture. The incorporation of Western psychology into vipassana meditation and the demystification of Buddhist practices are two prime examples of cultural rearticulation of vipassana meditation. While these adaptations can be seen as inevitable products of the transmission of Buddhism in America, they can also be considered examples of racial rearticulation if they demonstrate the ways in which Burmese vipassana meditation has been rearticulated into specific but deliberately chosen forms that help preserve the prevailing system of racial hegemony and privileges surrounding whiteness.

Comparable studies

Other theoretical and historical papers on meditation, most cited first.

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