Spatial imagery as key to two mystical experiences of transformation: a comparison between Teresa of Avila and John of the Cross
Lourens Minnema
Mental Health Religion & Culture October 7, 2011 DOI: 10.1080/13674676.2011.607803 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Mystical experience |
| Citations | 7 |
| Key points | Argues that psychological differences between Teresa of Avila and John of the Cross explain their different uses of spatial imagery in their mystical writings, and that several psychological models (cultural-historical, Jungian, Freudian, self-psychological, object-relational) can illuminate these differences, with the dynamics of their transformative experiences reflected in how their spatial imagery develops. |
Abstract
The mystical writings of Teresa of Avila and those of John of the Cross can be compared in many ways. The comparative approaches discussed in this paper focus on the use of spatial imagery. Both mystical authors express their transformative experiences in a variety of metaphors. Their choice of these metaphors is not arbitrary. On the contrary, it is very revealing. Several core metaphors display spatial patterns which will be compared and understood in terms of their cultural commonalities and psychological differences. Cultural-historical (von Balthasar), Jungian (Welch, Maas as opposed to Howe), Freudian (Erikson, Riemann), self-psychological (Julian, Frohlich) and object-relational (Barron) explanations will be discussed. It will be argued that psychological differences between the two mystics explain their different use of spatial imagery. Several models, by focusing on the use of spatial imagery, can shed light on the crucial differences between these two mystics, their mystical writings and their mystical experiences even though some models may seem more encompassing than other ones in explaining the specific psychological differences. Attention will also be drawn to the observation that the dynamics of these mystical experiences (as processes of transformation) are reflected in the ways their use of spatial imagery develops.
Comparable studies
Other theoretical and historical papers on mystical experience, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Religious and Mystical Experiences as Artifacts of Temporal Lobe Function: A General Hypothesis | 1983 | Theoretical or philosophical paper | |
| The Psychedelic Mystical Experience in the Human Encounter with Death | 1969 | Theoretical or philosophical paper | |
| Vectorial Cerebral Hemisphericity as Differential Sources for the Sensed Presence, Mystical Experiences and Religious Conversions | 1993 | Theoretical or philosophical paper | |
| The epistemic innocence of psychedelic states. | 2016 | Theoretical or philosophical paper | |
| Mystical Experience and Religious Doctrine | 1982 | Theoretical or philosophical paper |