From, into, and back: translations of the Sami wordsnoaidiandnoaidevuohtain context
Konsta Kaikkonen
Religion August 22, 2018 DOI: 10.1080/0048721x.2018.1505673 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Citations | 7 |
| Key points | Argues that translations of the Sami terms noaidi and noaidevuohta shifted from clergy's 'witchcraft' and 'sorcery' framings to scholars' 'shaman' and 'shamanism', and now to reclamation of indigenous terms. The author contends these shifts reveal the research history of Sami religion and power asymmetries between Sami and majority cultures, and that translations are situated, context-bound, and laden with implicit assumptions. |
Abstract
This article discusses how the Sami word noaidi and the word for the noaidi’s trade (noaidevuohta) have been translated in missionary texts and academic research. It traces context-related translations of these Sami concepts: first by clergy into terms connoted to ‘witchcraft’ and ‘sorcery’, then by scholars into the technical terms ‘shaman’ and ‘shamanism’, and finally by contemporary scholars by translating them back into indigenous terms. The article is divided into three parts that explore changes in translations of noaidi and noaidevuohta from three slightly differing perspectives: the translations from Sami to other languages, the translations of the Bible into Sami languages, and the academic practice of translating technical terms back to Sami. These changes open a window into the research history of Sami religion and the power asymmetries between the Sami and majority cultures: through this window one sees that translations are situated, context-bound, and laden with implicit assumptions.