A Science of Dattatreya Yoga Shastra: A Systematic Review of Text, Doctrine, and Practice
Shridhar Ghodake
THE PARADIGM CHRONICLE JOURNAL OF ACADEMIC INQUIRY & CRITICAL THOUGHT October 12, 2026 DOI: 10.64880/pcjaict.v1i6.04 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Review Peer reviewed |
|---|---|
| Key findings | Argues that the Dattātreyayogaśāstra, composed in South India around 1200 CE, is the earliest known text to label a physical yogic system "Haṭhayoga" and the first to integrate it with Patañjali's eight-limbed path. The author contends the text presents a coherent "science of yoga," organizing Mantra, Laya, Haṭha, and Rāja yoga—with Rāja highest—into a graded path toward samādhi and liberation. |
Abstract
The Dattātreyayogaśāstra (DYŚ) is one of those texts that changes how we see the history of yoga. Composed in South India around 1200 CE, it is the earliest known work to call a physical yogic system Haṭhayoga and the first to weave that system together with Patañjali’s eight-limbed path. The text unfolds as a conversation between the sage Sāṃkṛti and Dattātreya, a divine yogi revered in the Nātha tradition as the first guru. It lays out four kinds of yoga—Mantra, Laya, Haṭha, and Rāja—and places Rāja at the top. What makes the DYŚ especially interesting is its treatment of Layayoga through secret techniques called saṃketas, said to come from Ādinātha (Śiva), and its nine physical methods (mudrās) attributed to Kapila and other Siddhas. This review draws on the Kannada PDF edition of the text and on secondary scholarship to examine its structure, doctrine, and practice. The aim is to show how the DYŚ works as a coherent science of yoga, one that joins mantra, breath, posture, and meditation into a graded path toward samādhi and liberation.