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From illness to stillness: on becoming (a) patient.

Drew Leder, Kevin Aho

Medicine, Health Care, and Philosophy October 16, 2026 DOI: 10.1007/s11019-026-10411-w (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Acceleration Aging Being a patient Boredom Desynchronization Embodiment Healing Patience Presence Stillness Temporality
Key points Argues that the temporal disruptions of illness, disability, and aging, by interrupting the accelerated rhythms of late modern life, can create opportunities for stillness, presence, and renewed responsiveness. Proposes the term "st/illness" and distinguishes being a patient (passivity, dependence) from being patient (an active virtue). Contends illness can function as a pharmakon, both poison and remedy, enabling patients to sometimes flourish within, rather than despite, altered temporalities.

Abstract

Illness is often understood as a disruption of ordinary temporality, fracturing narrative continuity, constricting horizons of possibility, and immersing sufferers in the slow, uncertain rhythms of waiting. Drawing on phenomenology, existential philosophy, pathography, and East Asian wisdom traditions, this article examines the relationship between growing ill and growing still, being a patient and developing patience. While contemporary accounts of illness have richly described experiences of temporal distortion, boredom, loss, and desynchronization, less attention has been given to the possibility that illness may also cultivate forms of composure, attentiveness, and moral endurance. We argue that the temporal disruptions associated with illness, disability, and aging, by interrupting the accelerated rhythms of late modern life, can create opportunities for stillness, presence, and renewed responsiveness. For this we coin the term st/illness. We also distinguish between being a patient, insofar as it connotes passivity and dependence, and being patient, an active virtue that allows one to meet the temporal demands imposed by bodily limitation and breakdown. While not minimizing or romanticizing the physical and emotional suffering often associated with illness, the article explores how illness can also function as a pharmakon in the Greek sense-both poison and remedy-revealing possibilities for resonance, contemplative presence, and existential transformation. This offers a framework for understanding how patients may sometimes flourish within, rather than despite the altered temporalities of illness.

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