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The Paradigm of Spiritual Service (Sewa) in Brahma Kumaris’ Avyakt Murlis: Core Principles, Psychological Impediments, and Behavioral Attributes

Dipendra Nath Subedi

Addaiyan Journal of Arts Humanities and Social Sciences October 22, 2026 DOI: 10.36099/ajahss8.10.7 (opens in new tab)

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Characteristics Theoretical or philosophical paper Peer reviewed
Key points Argues that within the Brahma Kumaris framework, spiritual service (sewa) functions as both a means of personal purification and a pathway to collective and universal welfare, requiring a balance between meditative remembrance and practical service. Proposes a ten-point introspective diagnostic framework to help practitioners evaluate their attitudes, motivations, and conduct in service.

Abstract

Within the philosophy of the Brahma Kumaris World Spiritual University (BKWSU), spiritual service (sewa) is understood not merely as an act of social altruism or external engagement, but as an integral path to self-transformation (swa-unnati) and global well-being (vishwa-unnati). Drawing on the spiritual teachings in the Avyakt Murlis, this paper examines the conceptual foundations of sewa, its guiding principles, the psychological challenges spiritual volunteers (sewa-dharis) face, and the qualities that characterise effective spiritual service. The analysis highlights the importance of maintaining a balance between meditative remembrance (Yad) and practical service (Sewa), supported by an attitude of instrumental consciousness (Nimitt Bhav), purity of intention, and selfless love. It also explores common psychological obstacles, including ego, the desire for recognition, and spiritual exhaustion, which may undermine the quality and purpose of service. To encourage greater self-awareness and reflective practice, the paper proposes a ten-point introspective diagnostic framework for spiritual practitioners to evaluate their attitudes, motivations, and conduct in service. The paper argues that, within the Brahma Kumaris framework, authentic sewa functions both as a means of personal purification and as a pathway toward collective and universal welfare.

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