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Machine Consciousness Under Functionalist Uncertainty: From Generic Objections to Discriminating Tests

Adel Alber Duman

Zenodo (CERN European Organization for Nuclear Research) October 7, 2026 preprint DOI: 10.5281/zenodo.23220019 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Key points Argues that if a functionalist identity thesis involving relationally structured content, contextual integration, action-guiding valuation, and global availability remains a live possibility, then generic objections such as non-biological substrate, simulation, or training history do not by themselves justify near-categorical denial of machine consciousness. Contends that embodiment and precariousness, recurrent processing, and global-workspace organization provide stronger reasons for skepticism about current systems, and proposes an asymmetric position in which current systems may rationally receive a low probability of consciousness without categorical denial or confident affirmation.

Abstract

Discussions of machine consciousness often start with broad intuitions about biology, simulation, training, or behavior. This paper instead uses a candidate functionalist model as a stress test. On that model, a consciousness-relevant state would involve relationally structured content, contextual integration, action-guiding valuation or priority, and global availability. The argument is conditional: we ask what would follow if a functionalist identity thesis of this general kind remains a live possibility, without assuming that these four roles are sufficient for phenomenal consciousness. The main distinction is between generic objections and objections that identify a specific mechanism or architectural requirement. Non-biological substrate, simulation, and training history do not by themselves justify near-categorical denial. Embodiment and precariousness, recurrent processing, and global-workspace organization provide stronger reasons for skepticism about current systems. We then turn these disagreements into theory-indexed empirical tests. The resulting position is deliberately asymmetric: current systems may rationally receive a low probability of consciousness without that warranting either categorical denial or confident affirmation. We do not claim that any current system is conscious.