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Fernando Pessoa’s The Book of Disquiet. Imagination, Reality and the Pleasure of Masking and Dreaming

Rodica Grigore

Theory in Action January 25, 2011 DOI: 10.3798/tia.1937-0237.11003 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Dreaming
Citations 1
Key points Argues that Pessoa's heteronyms, especially Bernardo Soares in The Book of Disquiet, both express and hide the author, and that Soares exists half in immediate reality and half in the imagined, being only half himself. The essay contends that Soares consciously 'unknows' himself and revels in the 'poetry of the twilight of disillusion'.

Abstract

The Portuguese writer Fernando Pessoa complicates the idea of fictionality, by underscoring the fact that the personality of Soares (the fictional author of The Book of Disquiet) is neither his own nor completely different, and showing how Pessoa was constrained by his own creations and creativity. This essay, "Fernando Pessoa's The Book of Disquiet. Imagination, Reality and the Pleasure of Masking and Dreaming" explores the implications of the heteronyms that the author created in order both to express and hide himself from the external world. Soares, according to Pessoa, soars above his immediate surroundings, and even his corporeal grounding, into the realm of the tangible, the imagination. Dreams, consciousness, imagined realities, make up the existence of the fictional author of The Book of Disquiet, since he himself is a dream, an imagined personality that has taken on an actual reality, an instantiation of a poet's self-consciousness. However, Soares seems to invert the process of ironic Socratic dialectic; he does not need Socrates to strip his life of immediacy and even corporeality in order to get him to breathe ethereal air. Instead, Soares is quite literally half in the immediate, the real, and half in the "mediate", the imagined, since he is only half himself. Soares leaps from imagined sunset to imagined love, asserting a reality he knows he does not have. In this way, he consciously unknows himself, reveling in the "poetry of the twilight of disillusion".

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