What Père Lafitau Learned from the American Diviner
Jean-Olivier Richard
Magic, Ritual, and Witchcraft 2017 DOI: 10.1353/mrw.2017.0035 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Key points | Argues that Lafitau's missionary encounters with Iroquois shamanic practices, read through the history of magic, show how he framed witnessed ceremonies as remnants of Neoplatonic theurgy to serve Christian apologetics, and that concerns about magic's existence and efficacy persisted in early Enlightenment Europe despite claims that magical practice was "waning". |
Abstract
This paper uses the writings of the Jesuit Joseph-Francois Lafitau (1681-1746) to draw attention to the role that missionary encounters played in the shaping of early Enlightenment attitudes toward magic. After spending five years among the Iroquois converts of the Sault Saint-Louis mission near Montreal, Lafitau developed important insights into the shamanic practices of the New World. Buried in his Moeurs des sauvages comparées aux moeurs des premiers temps (1724) these insights have yet to be read through the history of magic. They reveal how ceremonies witnessed in America and interpreted as curious remnants of Neoplatonic theurgy served Christian apologetics in eighteenth-century France. Lafitau's case suggests that, while the practice of magic was "waning" in some European circles, concerns about its existence and efficacy persisted both as a reality in distant lands and as an object of antiquarian inquiry