Strange-face Illusions During Interpersonal-Gazing and Personality Differences of Spirituality.
Explore September 1, 2017 DOI: 10.1016/j.explore.2017.04.019 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Experimental study Peer reviewed |
|---|---|
| Sample size | 30 |
| Population | Adult participants (30 individuals) assigned to 15 dyads |
| Intervention | Intersubjective gazing task |
| Duration | 10 minutes of intersubjective gazing |
| Measures | Paranormal Belief Scale (PBS), Spiritual Transcendence Scale (STS), Strange-Face Questionnaire (SFQ) |
| Keywords | Humans Hallucinations Illusions Photic stimulation Personality Spirituality Lighting Female Young adult Mind-body relations, metaphysical Surveys and questionnaires Unconscious, psychology Projection Intersubjectivity Numinosity Self-other boundary Strange-face illusion |
| Key findings | Strange-face illusion scores were independent of superstition, indicating the illusions are authentically perceptual, hallucination-like phenomena rather than products of superstitious belief. Illusion scores were negatively correlated with the spiritual-universality scale of the Spiritual Transcendence Scale, so participants scoring higher on belief in a unitive nature of life reported fewer strange-face illusions. The authors propose that such illusions, especially monstrous apparitions, are 'projections' of the subject's unconscious onto the other's face and could potentially disrupt binding among human beings. |
Abstract
Strange-face illusions are produced when two individuals gaze at each other in the eyes in low illumination for more than a few minutes. Usually, the members of the dyad perceive numinous apparitions, like the other's face deformations and perception of a stranger or a monster in place of the other, and feel a short lasting dissociation. In the present experiment, the influence of the spirituality personality trait on strength and number of strange-face illusions was investigated. Thirty participants were preliminarily tested for superstition (Paranormal Belief Scale, PBS) and spirituality (Spiritual Transcendence Scale, STS); then, they were randomly assigned to 15 dyads. Dyads performed the intersubjective gazing task for 10 minutes and, finally, strange-face illusions (measured through the Strange-Face Questionnaire, SFQ) were evaluated. The first finding was that SFQ was independent of PBS; hence, strange-face illusions during intersubjective gazing are authentically perceptual, hallucination-like phenomena, and not due to superstition. The second finding was that SFQ depended on the spiritual-universality scale of STS (a belief in the unitive nature of life; e.g., "there is a higher plane of consciousness or spirituality that binds all people") and the two variables were negatively correlated. Thus, strange-face illusions, in particular monstrous apparitions, could potentially disrupt binding among human beings. Strange-face illusions can be considered as 'projections' of the subject's unconscious into the other's face. In conclusion, intersubjective gazing at low illumination can be a tool for conscious integration of unconscious 'shadows of the Self' in order to reach completeness of the Self.
Citations in the library
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