First-person experience and yoga research: studying neural correlates of an intentional practice
Frontiers in Human Neuroscience February 25, 2015 DOI: 10.3389/fnhum.2015.00085 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that distinguishing yoga as a contemplative practice from yoga as physical exercise requires nuanced investigation of subjective experience, and proposes that first-person experiential reports play a central role in the neurophenomenological study of yoga and other movement-based contemplative practices, illuminating the short- and long-term intentions and goals underlying practice as well as dynamic variations within lived experience. |
Abstract
Recent years have seen a dramatic increase in the scientific study of contemplative practices. While seated meditation practices have historically been at the center of inquiry in contemplative sciences, movement-based practices, such as yoga, t'ai chi, qigong, and others, are currently coming to the forefront of this discourse. In her introduction to the present Research Topic, Schmalzl et al. (2014) introduce movement-based contemplative practices (MBCP) and present their essential qualities: MBCPs are embodied and attentive to kinesthetic and proprioceptive sensations; are structured by intentional movement; and are contemplative, that is, characterized by deliberate observation and non-judgmental awareness. In this opinion paper, I focus on the necessity of studying intentional and experiential aspects of yoga as a MBCP, and on the role of first-person experiential reports in the neurophenomenological investigation of yoga and other MBCPs. I propose that the difference between yoga as a contemplative practice and yoga as a form of physical exercise needs to be assessed through nuanced investigation of subjective experience aimed at illuminating short- and long-term intentions and goals underlying yoga practice as well as dynamic variations within the lived experience of yoga.
Citations in the library
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