Cross-cultural comparison of self-transcendent wisdom between the United States and Korea.
Sulim Lee, Soyoung Choun, Carolyn M. Aldwin, Michael R. Levenson
Journal of cross-cultural gerontology June 1, 2015 DOI: 10.1007/s10823-015-9259-8 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Cross-cultural survey study with confirmatory factor analysis and regression Peer reviewed |
|---|---|
| Sample size | 1,143 |
| Population | U.S. adults (n = 305, mean age 33.99) and Korean adults (n = 838, mean age 30.28), ages 20 to 73 |
| Measures | Adult Self-Transcendence Inventory (ASTI) |
| Keywords | Humans Factor analysis, statistical Spirituality Age factors Sex factors Aging Knowledge Cross-cultural comparison Religion Adult Middle aged United states Female Republic of korea Surveys and questionnaires |
| Key findings | The ASTI's factor structure was largely equivalent across U.S. and Korean samples, supporting self-transcendence as a comparable construct across cultures. Age and religiousness were related to self-transcendence and alienation, education only to self-transcendence, and alienation was higher in mid-life Koreans but not Americans. The authors argue self-transcendence may be a more universal measure of wisdom than those based on pragmatics or cognitive functioning. |
Abstract
Whether wisdom is a culturally-specific or universal construct is a matter of some debate (see Curnow 1999; Grossman et al. Psychological Science, 2012). This study compared similarities and differences in the factor structure of a measure of wisdom focused on self-transcendence in U.S. (n = 305, M(age) = 33.99) and Korean samples (n = 838, M(age) = 30.28), with ages ranging from 20 to 73). The Adult Self-Transcendence Inventory (ASTI; Levenson et al. International Journal of Aging and Human Development, 60, 127-143, 2005) has two factors, self-transcendence and alienation, the latter of which was included to differentiate between social withdrawals due to contemplative practices versus that due to depression. Confirmatory factor analyses found a partial scalar factorial invariance model fit the data best, indicating that the factor structure of the ASTI is largely equivalent and that the construct is comparable across the two cultures. Regression analyses showed that age and religiousness were related to self-transcendence and alienation. Education was related to self-transcendence only. The interaction between age and culture was significant on alienation; alienation was higher in mid-life Koreans but not in Americans, which may reflect either age or cohort effects. Thus, self-transcendence may be a more universal measure of wisdom than those based on pragmatics or cognitive functioning.
Citations in the library
Cites 8
- Rediscovering the Later Version of Maslow's Hierarchy of Needs: Self-Transcendence and Opportunities for Theory, Research, and Unification Review of General Psychology December 1, 2006
- Resilience, sense of coherence, purpose in life and self-transcendence in relation to perceived physical and mental health among the oldest old Aging & Mental Health July 1, 2005
- Self-Transcendence: Conceptualization and Measurement The International Journal of Aging and Human Development March 1, 2005
- Self-Transcendence and Mental Health in Oldest-Old Adults Nursing Research 1991
- Self-Transcendence and Correlates in a Healthy Population Nursing Research March 1, 1996
and 3 more in the library