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Zen Buddhist Perspectives on Religious Naturalism

Stephanie Kaza

February 1, 2018 DOI: 10.4324/9781315228907-18 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Topics Buddhism
Citations 3
Key points Argues that Dogen's Zen teaching of nonduality, centered on direct awakening through sustained zazen and expressed in the 1240 Mountains and Waters Sutra, provides a valuable cross-philosophical resource for religious naturalism because Western ethical thought is largely built on dualistic categories. Proposes that Dogen's understanding of nature and morality can inform human choices regarding the environment.

Abstract

The worlds of religious naturalism and Zen Buddhism are wide-ranging geographies, offering diverse journeys to wisdom and insight. This chapter explores the insights of Zen Buddhism relevant to religious naturalism, particularly as developed in recent Western scholarship focused on thirteenth-century Japanese Zen philosopher Eihei Dogen. Dogen&s;s form of Zen stressed direct awakening through single-minded practice, often requiring many long hours of zazen meditation in silent retreat. Sansui-Kyo , or the Mountains and Waters Sutra, was written in 1240, during a very active period of teaching and writing for Dogen. At the core of Dogen&s;s teaching is a consistent pointing to nonduality as the awakened view of reality. This teaching of nonduality is particularly relevant in exploratory cross-philosophical dialogue, as so much of Western ethical thinking is predicated on dualistic categories. The chapter considers nature and morality in Dogen&s;s Zen in relation to religious naturalism, as these understandings might inform human choices regarding the environment.

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