Skip to content

Buddhist Meditation as Strategic Embodiment: An Optative Reflection

Sharon A. Suh

Flashpoints for Asian American Studies October 3, 2017 DOI: 10.5422/fordham/9780823278602.003.0016 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism Meditation
Key points Argues that Asian American studies has largely overlooked religion as a site for analyzing race, gender, and sexuality, and that its discourses uncritically reproduce Orientalized markers of Buddhist authenticity while neglecting lay Buddhist practices. Proposes reframing meditation politics as a way to address bodily alienation and internalized white supremacy.

Abstract

Chapter 15 seriously scrutinizes the relationship of Buddhism, “one of America’s racialized other religious darlings,” to Asian American studies, which has yet to consistently recognize religion as a legitimate site upon which to map race, gender, and sexuality. Suh argues that “the common Buddhist units of measure and authenticity” —for instance, Orientalized monks and Eastern meditation— “are uncritically reproduced in larger Asian American discourses that continue to overlook the non-devotional and non-meditative practices of Buddhist laity.” Suh’s essay counters those discourses by engendering a new way of seeing meditation politics as a means of ameliorating bodily alienation and internalized white supremacy.

Comparable studies

Other theoretical and historical papers on buddhism, most cited first.

Explore topics