Where East meets West: in the house of individuation.
Journal of Analytical Psychology February 2017 DOI: 10.1111/1468-5922.12280 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Bouddhisme zen Buddismo zen Budismo zen Ich-selbst-achse Individuation Individuazione Jungian analysis Zen buddhism Zen-buddhismus Zentroversion Analisi junghiana Analyse jungienne Análisis junguiano Asse io-sé Axe ego-soi Centroversione Centroversión Ego-self axis Eje ego-self Individuación Jungianische analyse « centroversion » Дзeн-буддизм Индивидуaция Цeнтpoвepcия Юнгиaнcкий aнaлиз 中心化 禅宗 自性化 自我-自性轴 荣格学派分析 |
| Key points | Argues that late-stage Jungian individuation and Neumann's 'centroversion' yield a composite identity formed around the ego-self axis, in which the ego persists while joining impersonal archetypal levels of the psyche. The author proposes this state is identical to Jung's third stage of conjunction in Mysterium Coniunctionis and to the consciousness shown in the final scenes of Zen Buddhism's Ten Ox-Herding Pictures. |
Abstract
The psychological process of individuation as experienced in Jungian work may lead to states of consciousness that resemble advanced spiritual developments across religious traditions and cultures. This is where Westerners may reach a common ground with the East. In the essentials and with respect to the final goal there is little difference among the many ways to the self, even if the cultural features in the landscape are disparate. In late stage Jungian analysis and individuation and in what Erich Neumann calls 'centroversion', the personal and the impersonal aspects of the personality accumulate around the ego-self axis to form a composite identity. In this complex structure the ego does not vanish but is joined to the impersonal archetypal levels of the psyche and identity thus becomes at once individual and archetypal. This is the third stage of conjunction as described by Jung in Mysterium Coniunctionis and it is identical to the type of consciousness depicted in the final scenes of Zen Buddhism's Ten Ox-Herding Pictures.
Citations in the library
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