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Mystical Experience from Religious Community of Qadiriyah wa Naqsyabandiyah Dawe Kudus

Atika Ulfia Adlina

Analisa June 7, 2012 DOI: 10.18784/analisa.v19i1.154 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Qualitative study Peer reviewed
Population Followers of the Tarekat Qadiriyah wa Naqsyabandiyah in Piji, Dawe, Kudus
Intervention lataif dzikir
Topics Mystical experience
Key findings The authors report that followers' mystical experiences (ahwal) correspond to the seven lataif dzikir stages, with some experiences recurring across stages, and conclude that a relationship exists between suluk and the ahwal experienced by tarekat followers in Piji, Dawe, Kudus.

Abstract

The research aimed to know: 1. Ahwal (mystical experience) experienced by followers of Tarekat Qadiriyah wa Naqsyabandiyah in Piji, Dawe, Kudus; 2. The correlation between suluk and their kinds of ahwal; and 3. The different intensity of ahwal for the followers in each stage of the tarekat. This was a field reserch which used purpo- sive sampling tehnique. The data were then analysed qualitatively and phenomeno- logically. The findings of the research showed that there were some factors motivated people to join the Tarekat: the intention to be close to God, preparing themselves for death, charismatic figure, etc. Secondly, the classification of the mystical experi- ences was adjusted with the lataif dzikir stages, they were laţîfah al-qalb, laţîfah ar- rûh, laţîfah as-sirr, laţîfah khafiy, laţîfah akhfa, laţîfah an-nafsi dan laţîfah al-qâlib. There were same ahwal experienced by the followers in some stages. Therefore, it was concluded that there was a relationship between suluk and ahwal experienced by the followers of the tarekat in Piji Dawe Kudus.

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Clarifying and measuring the characteristics of experiences that involve a loss of self or a dissolution of its boundaries. Adults who reported an experience involving dissolution of self-boundaries or loss of... 2024 Cross-sectional survey with confirmatory factor analysis and qualitative thematic analysis n = 386
The developmental impact of not integrating childhood peak experiences Adults recalling their childhood peak experiences 2007 Qualitative study n = 12

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