From the Alien to the Other: Steps toward a Phenomenological Theory of Spirit Possession
Bernhard Leistle
Anthropology of Consciousness March 1, 2014 DOI: 10.1111/anoc.12019 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that Bernhard Waldenfels's phenomenology of the alien offers a more differentiated understanding of spirit possession, and proposes that spirit possession can be understood as a cultural technology that appropriates the experiential alien by transforming it into the symbolic other, examined through illness and therapy, symbolism and naming, and embodiment and self. |
Abstract
Abstract: In this article, I apply a structural‐phenomenological conception of experience and self to the anthropological theorizing of spirit possession. In particular, I argue that a phenomenology of the alien, as elaborated by the philosopher Bernhard Waldenfels, allows for a more differentiated understanding of possession phenomena. Following a characterization of alienness—in conceptual distinction from the more common term “otherness”—as a dimension that necessarily eludes experience, I describe spirit possession as a cultural technology to appropriate the experiential alien by transforming it into the symbolic other. I discuss this relation to the alien in thematic areas central to the anthropology of possession: illness and therapy, symbolism and naming, embodiment and self.
Citations in the library
Cited by 5
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- Spirit Possession in Jesus Research Religion and Theology June 19, 2018
- Post-secular Anthropology as Recognition and the Limits of Understanding Social Analysis June 1, 2023
- Possession as Discourse by Other Means Religion and Theology December 20, 2023