Charisma, Liminality, and Freedom: Toward a Theory of the Everyday Extraordinary
James Seale‐Collazo
Anthropology of Consciousness September 1, 2012 DOI: 10.1111/j.1556-3537.2012.01060.x (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Population | A Puerto Rican Protestant church-sponsored school (ethnographic evidence) |
| Key points | Argues that Weberian charisma, Turner's liminality, and Fabian's "moments of freedom" are productive conceptual tools for the anthropology of consciousness. Drawing on ethnographic evidence from a Puerto Rican Protestant church-sponsored school, the author proposes that such brief instances of creative agency are common enough to be termed "everyday extraordinary," and that this framing may help account for phenomena positivist science has left unexplained. |
Abstract
Abstract: Following the metaphor of “boulders in the stream” of anthropology proposed by Stephan Schwartz (2000) and carried on by subsequent articles in Anthropology of Consciousness, this article proposes an alternate set of “boulders” that may serve the study of consciousness: Weberian charisma (as developed by Charles Lindholm), Turner's liminality, and Johannes Fabian's notion of “moments of freedom.” These constructs highlight how individuals, even entire communities, at times create new institutions, relationships, and identities despite inhibiting constraints of discourse and power. Ethnographic evidence from a Puerto Rican Protestant church‐sponsored school suggests that, though short‐lived, these instances are sufficiently common to merit the term “everyday extraordinary.” The article argues that this framing, like George P. Hansen's “Trickster,” may help anthropologists of consciousness account for phenomena that have hitherto been unexplainable by positivist science; additionally, it may help anthropologists “catch” important aspects of contemporary social and political processes characterized by charisma, liminality, and freedom.
Citations in the library
Cites 3
- Whither Psi and Anthropology? An Incomplete History of SAC’s Origins, Its Relationship with Transpersonal Psychology and the Untold Stories of Castaneda’s Controversy Anthropology of Consciousness 2005
- Meditations on Anthropology without an Object: Boulder Hopping in Streams of Consciousness Anthropology of Consciousness March 1, 2007
- SPECIAL SECTION: The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part II† Anthropology of Consciousness September 1, 2010