Mindfulness and Trauma: Some Striking Similarities
Anthropology of Consciousness March 1, 2018 DOI: 10.1111/anoc.12086 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Sample size | 12 |
| Population | Senior meditators, compared with trauma survivors from the author's other qualitative studies |
| Intervention | Meditation |
| Topics | Meditation |
| Key findings | Argues that meditation and traumatic experience, though different in helplessness, shock, and perceived benefit, share the same underlying mechanism: the collapse of the intentional structure, which diminishes the gap between Me and Not-Me and results in loss of the first-person bodily egocentric perception of the world. |
Abstract
Abstract: The traumatic experience and the meditative experience differ in many respects. For instance, it is possible to suggest that while a sense of helplessness is the most important feature of the traumatic experience, meditation does not involve a similar sense of helplessness. Furthermore, while trauma is shocking and horrifying, meditation is considered to be constructive and efficient in reducing stress and improving welfare. Yet, with this in mind, by comparing interviews with twelve senior meditators on the one hand and interviews with survivors of traumatic experiences from other qualitative studies of mine on the other, this paper suggests that essentially both phenomena are rooted in the same mechanism: the collapse of the intentional structure. More precisely, in both cases, the intentional structure collapses and, as a result, the gap between Me versus Not–Me diminishes: in that case, one loses the first‐personal bodily egocentric perceptive upon the world.
Comparable studies
Other qualitative studies on meditation, most cited first.
Citations in the library
Cited by 3
- Mindful Apocalypse: Contemplative Anthropology Investigating Experiences of World-Loss in Deep Meditation Religions July 21, 2023
- Uncanny Brains versus a Lived-Body: Reflections on the “Hard Problem” of Consciousness Journal of Phenomenological Psychology December 7, 2022
- The Emergence of a Rhizomatic Mode of Consciousness through Body Movement: Ethnography of Taijiquan Martial Artists Anthropology of Consciousness September 1, 2021
Cites 10
- Mindfulness: A proposed operational definition. Clinical Psychology Science and Practice 2004
- Mindfulness Based Stress Reduction (MBSR) for Improving Health, Quality of Life, and Social Functioning in Adults Campbell Systematic Reviews 2012
- The Physiology of Meditation and Mystical States of Consciousness Perspectives in biology and medicine March 1, 1976
- “Dark Nights of the Soul”: Phenomenology and Neurocognition of Spiritual Suffering in Mysticism and Psychosis Review of General Psychology September 1, 2007
- Traumatic and Mystical Experiences Journal of Humanistic Psychology December 18, 2014
and 5 more in the library