Buddhism, Happiness, and the Science of Meditation
William Edelglass
Oxford Scholarship Online October 19, 2017 DOI: 10.1093/oso/9780190495794.003.0004 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Buddhism Meditation |
| Key points | Argues that the scientific study of meditation and happiness is not value neutral: life satisfaction questionnaires and random experience sampling each carry a particular theory of happiness, with experience sampling assuming a hedonic conception of happiness as positive affect or pleasure. Contrasts this with Śāntideva's view that mindfulness and awareness entail relinquishing the self and increasing skill in addressing others' needs, showing that empirical research reframes the meaning of meditation. |
Abstract
The widespread discourse of happiness and meditation is part of a “happiness turn” in contemporary Western Buddhism, in which meditation is presented as a path to happiness. This turn is justified, in part, by empirical research on happiness, which appears to be a straightforward scientific inquiry into the causes and conditions of happiness. The two most widespread methods for measuring happiness, life satisfaction questionnaires and random experience sampling, are each committed to a particular theory of happiness: implicit in the random experience sampling method is a hedonic conception of happiness as positive affect or pleasure. In contrast, Śāntideva suggests that cultivating mindfulness and awareness entails relinquishing of self and increasing skill in addressing others’ needs. This contrast demonstrates that the scientific study of meditation and happiness is not value neutral but reframes the meaning of meditation.
Comparable studies
Other theoretical and historical papers on buddhism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Mental balance and well-being: Building bridges between Buddhism and Western psychology. | 2006 | Theoretical or philosophical paper | |
| Buddhist Modernism and the Rhetoric of Meditative Experience | 1995 | Theoretical or philosophical paper | |
| Buddhist and Psychological Perspectives on Emotions and Well-Being | 2005 | Theoretical or philosophical paper | |
| Too Early to Tell: The Potential Impact and Challenges—Ethical and Otherwise—Inherent in the Mainstreaming of Dharma in an Increasingly Dystopian World | 2017 | Theoretical or philosophical paper | |
| From self to nonself: The Nonself Theory | 2016 | Theoretical or philosophical paper |