Consciousness in Re-Presentation: Towards a Cross-Textual Definition of “Différance”
Myles Francis Casey
Elements June 10, 2018 DOI: 10.6017/eurj.v13i2.9954 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that Derrida's différance—the simultaneous processes of deferral and differentiation—stands in contrast to the motif of "presence" that has dominated much Western philosophical discourse, and proposes reading différance in conversation with philosophies of consciousness as self-presence (présence à soi), mainly via Levinas. |
Abstract
The texts of Jacques Derrida (1930-2004) are known for their meticulously measured language, a quality that leads many readers to pass over his work. it is often relegated to the margins of thought as ‘nonsense’ or elusive in meaning. this short piece attempts to offer a partial elucidation on some key themes of Jacques Derrida’s 1968 essay, “Différance.” This essay first contrasts différance, a French neo-graphism referring to the simultaneous processes of deferral and differentiation , with the prevalent motif of “presence” that has dominated large tracts of Western philosophical discourses. It then moves to discuss the possible structural and methodological ways in which one may read différance, ultimately working to place it into conversation with philosophies of consciousness, understood as a self-presence or a presence-to-oneself (présence à soi), mainly in conversation with the work of Emmanuel Levinas (1906-1995).