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Empathy, Compassion, and Meditation: A Vision for a Buddhist Self Psychology

J. Riker

July 3, 2020 DOI: 10.1080/07351690.2020.1766323 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Intervention Buddhist meditative practice
Topics Buddhism Meditation
Key points Argues that Buddhist meditative practice can enhance therapists' empathy by clearing distorting mental predispositions, and that empathy and compassion are distinct: empathy is a psychological capacity to know another's inner state, while compassion is an ontological mood of care for all beings subject to "perpetual perishing." Proposes that compassion should be included in Kohut's "mature narcissism," adding a metaphysical dimension that gives substance to "cosmic narcissism."

Abstract

ABSTRACT In this article, I explore three important claims: (1) that Buddhist meditative practice is an important way in which therapists can enhance their abilities to be empathic by helping to clear the mind of incessant predispositions that both organize and distort perceptions; (2) that empathy and compassion are different and need to be carefully distinguished insofar as empathy is a psychological ability that allows us to know the inner state of another singular human being, while compassion, in its Buddhist formulation, is an ontological mood that extends care and concern to all creatures who participate in the endless “perpetual perishing” of all that exists. I develop the idea that compassion ought to be included in what Kohut calls “mature narcissism,” for it adds a metaphysical dimension to the social and psychological dimensions that generally concern modern persons. Because compassion brings together the acceptance of transience, wisdom about who we ultimately are as metaphysical beings, and care for the world beyond our small localities, it gives substance to what Kohut termed “cosmic narcissism.”

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