Contemporary Mindfulness and Transreligious Learning Paths of Mental Health Professionals
Ville Husgafvel, Terhi Utriainen
Religions June 19, 2023 DOI: 10.3390/rel14060807 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Population | Formally educated and licensed psychologists and psychotherapists in Finland who integrate mindfulness practices into their professional work |
| Topics | Meditation |
| Citations | 10 |
| Key findings | Argues that the professional skill of using mindfulness in secular health care and education can result from "transreligious" learning trajectories, in which psychologists and psychotherapists supplement science-based academic education with learning in Buddhist communities and training with Buddhist teachers. Contends that this role of Buddhist environments reveals a blind spot in current understandings of adult and professional learning, which insufficiently recognize religious traditions as possible complementary sources of professional knowledge and skills. |
Abstract
In this article, we apply and assess the concept of transreligiosity in the study of formally educated and licensed psychologists and psychotherapists in Finland who integrate mindfulness practices in their professional toolkit. Our analytical focus complements the discussion on the use of religious and spiritual traditions as therapeutic resources by turning scholarly attention from individual coping tools to the professional skills of therapeutic work and from complementary and alternative medicine (CAM) practices to mainstream health care and education. In the field of mindfulness research, we add to the cumulative body of ethnographic approaches by analyzing the mindfulness-related individual learning paths of mental health professionals through qualitative interview data. Based on our analysis, we conclude that the professional skills of using mindfulness practices in secular health care and education can result from transreligious learning trajectories, in which psychologists and psychotherapists supplement science-based academic education with learning in Buddhist communities and training with Buddhist teachers. This role of Buddhist environments and resources points to a blind spot in the current understanding of adult and professional learning, in which the value and position of religious traditions as possible complementary sources of professional knowledge and skills are not sufficiently recognized.
Comparable studies
Other qualitative studies on meditation, most cited first.
Citations in the library
Cites 10
- What defines mindfulness-based programs? The warp and the weft Psychological Medicine December 29, 2016
- The relationship between mindfulness and objective measures of body awareness: A meta-analysis Scientific Reports November 22, 2019
- THE ‘UNIVERSAL DHARMA FOUNDATION’ OF MINDFULNESS-BASED STRESS REDUCTION: NON-DUALITY AND MAHĀYĀNA BUDDHIST INFLUENCES IN THE WORK OF JON KABAT-ZINN Contemporary Buddhism July 3, 2018
- Sensing the Sacred: Religious Experience, Somatic Inversions, and the Religious Education of Attention Sociology of religion April 2, 2021
- On the Buddhist roots of contemporary non-religious mindfulness practice: Moving beyond sectarian and essentialist approaches Temenos December 11, 2019
and 5 more in the library