Consciousness, (meta)cognition, and culture.

Abstract

Our conscious experience is determined by a combination of top-down processes (e.g., prior beliefs) and bottom-up processes (e.g., sensations). The balance between these two processes depends on estimates of their reliability (precision), so that the estimate considered more reliable is given more weight. We can modify these estimates at the metacognitive level, changing the relative weights of priors and sensations. This enables us, for example, to direct our attention to weak stimuli. But there is a cost to this malleability. For example, excessive weighting of top-down processes, as in schizophrenia, can lead to perceiving things that are not there and believing things that are not true. It is only at the top of the brain's cognitive hierarchy that metacognitive control becomes conscious. At this level, our beliefs concern complex, abstract entities with which we have limited direct experience. Estimates of the precision of such beliefs are more uncertain and more malleable. However, at this level, we do not need to rely on our own limited experience. We can rely instead on the experiences of others. Explicit metacognition plays a unique role, enabling us to share our experiences. We acquire our beliefs about the world from our immediate social group and from our wider culture. And the same sources provide us with better estimates of the precision of these beliefs. Our confidence in our high-level beliefs is heavily influenced by culture at the expense of direct experience.