Antoine Faivre (1934–2021)
Wouter J. Hanegraaff, J. Brach, Marco Pasi
Aries June 22, 2022 DOI: 10.1163/15700593-02202017 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
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| Key points | Argues that Faivre's scholarly development was shaped by a complex interaction between a strictly academic 'outsider' perspective and simultaneous 'insider' involvement in contemporary esoteric traditions such as Sophianic Theosophy, (neo)Martinism, and the Christian-Masonic Rite Écossais Rectifié. It proposes that his career moved through four phases, from historian of Christian Theosophy and Illuminism, through religionist activism, to a retreat from religionism and lasting international recognition as the foundational scholar of 'Western esotericism'. |
Abstract
This article provides a biographical overview and analysis of the life and career of Antoine Faivre (1934–2021), the French scholar who first conceptualized esotericism as an academic field of study and also stood at the cradle of the journal Aries. After his early years as a scholar of literature, Faivre’s mature career can be divided into four main periods: (1) from 1961 to 1969, he established his reputation as a leading historian of eighteenth-century Christian Theosophy and Illuminism; (2) then from 1969 to 1979, the year in which he was appointed to the first academic chair for ‘Western esotericism’ at the École Pratique des Hautes Études in Paris, he embarked on a parallel career of religionist activism marked by a strong Christian-spiritual engagement; (3) from 1979 to 1992, his experiences as a visiting professor at the University of Berkeley and in various other international contexts led to a broadening of his scholarly vision and a gradual retreat from religionism back to more standard historical perspectives; (4) from 1992 to his retirement in 2002, his prodigious scholarly output in several languages established his lasting international reputation as the foundational scholar of ‘Western esotericism’. Faivre remained active as a scholar until just a few years before his death. This article explores the complex interaction, in his personal development, between a strictly academic ‘outsider’ perspective and a simultaneous ‘insider’ involvement in several contemporary esoteric traditions, from Sophianic Theosophy and (neo)Martinism to the Christian-Masonic Rite Écossais Rectifié.