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Western Esotericism and the Science of Religions

Karen-Claire Voss, Antoine Faivre

Numen 1995 DOI: 10.1163/1568527952598756 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Citations 33
Key points Argues that modern Western esotericism (15th–20th centuries) is a family of currents—including alchemy, Christian Kabbalah, Paracelsianism, theosophy, Rosicrucianism, and hermetism—that should be studied as part of the history of religions because of the specific form it acquired in the West from the Renaissance onward.

Abstract

Abstract The term “esotericism” refers here to the modern esoteric currents in the West (15th to 20th centuries), i.e. to a diverse group of works, authors, trends, which possess an “air de famille” and which must be studied as a part of the history of religions because of the specific form it has acquired in the West from the Renaissance on. This field is comprised of currents like: alchemy (its philosophical and/or “spiritual” aspects); the philosophia occulta; Christian Kabbalah; Paracelsianism and the Naturphilosophie in its wake; theosophy (Jacob Boehme and his followers, up to and including the Theosophical Society); Rosicrucianism of the 17th century and the subsequent similarly-oriented initiatic societies; and hermetism, i.e. the reception of the Greek Hermetica in modern times.

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