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New Mirrors

Dimitry Shevchenko

Mirror of Nature, Mirror of Self July 2, 2023 DOI: 10.1093/oso/9780197665510.003.0005 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Key points Argues that comparing Lacan's mirror stage with Indian mirror models reveals an illusory identity among consciousness, mind, society, and world, and that a representational theory of consciousness built on Indian mirror models offers a tenable solution to the hard problem of consciousness. Proposes a new model combining consciousness-matter dualism, mind naturalism, and representationalism.

Abstract

Abstract This chapter takes a foray into a modern mirror model of consciousness, namely Lacan’s theory of the mirror stage. By comparing Lacan’s theory with Indian mirror models, the chapter brings forward the ontological basis of mirror-like interaction between consciousness, the mind, the society, and the world—that is, the illusory identity of different entities. The chapter also negotiates with Thomas Metzinger’s representational theory of consciousness to construct a plausible theory of mental representation of consciousness, based on Indian mirror models, and suggests that such a theory provides a tenable solution to the hard problem of consciousness. The chapter demonstrates the plausibility of non-reductionism about consciousness proposed by Brahmanical philosophers—plausibility enhanced by mirror models. Finally, I defend a new model of consciousness, integrating consciousness-matter dualism, mind naturalism, and representationalism about consciousness.

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