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Psychological Theories of Meditation in Early Buddhism and Sāṃkhya/Yoga

Peter Sedlmeier, Kunchapudi Srinivas

The Oxford Handbook of Meditation October 4, 2019 DOI: 10.1093/oxfordhb/9780198808640.013.27 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism Meditation
Key points Argues that early Buddhist and classical Sāṃkhya-Yoga theories treat meditation as a collection of differing techniques aimed at liberation or enlightenment within a spiritual and moral context, and that both predict benefits for practitioners still on the path. The author proposes these theories can generate predictions beyond current Western meditation research and contribute to a comprehensive theory of meditation.

Abstract

Abstract Ancient Indian spiritual and philosophical approaches contain psychological theories of meditation that specify (a) what meditation is, (b) what its aim is and how it works, and (c) predictions about its effects. This chapter introduces two representative theories that date back more than two millennia, one derived from early Buddhism and the other from the classical Hindu thought systems of Sāṃkhya and Yoga. According to both theories, meditation is not a single technique but a partly differing collection of many different ones. The final aim of meditation, embedded in a spiritual and moral context, is achieving a state of liberation or enlightenment, although it is unclear whether both theories refer to a common state. Both theories also predict that positive effects can already be expected for practitioners still on the way. The cognitive mechanisms that are the basis for these results are clearly described in the two respective psychological models. The two theories allow for deriving predictions that go beyond the research questions currently pursued in Western meditation research, and they can act as building blocks for a comprehensive theory of meditation.

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