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Embodied Devotion and Ritual Performance: A Visual Ethnography of Veerapandi Gowmariamman Temple Festival, Theni

Panneer Selvam .g, Abdullah Alfazeena

International Journal For Multidisciplinary Research March 23, 2026 DOI: 10.36948/ijfmr.2026.v08i02.72138 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Visual ethnography Peer reviewed
Population Participants in the Veerapandi Gowmariamman Temple festival, Theni district, Tamil Nadu
Key findings The authors argue that the body functions as a sacred medium through which devotion is expressed in Tamil temple ritual, with pain, endurance, and multisensory immersion shaping spiritual experience. They contend that collective bodily participation reinforces social cohesion and cultural identity, and that religion is fundamentally a lived, corporeal experience best captured through visual ethnography.

Abstract

This study examines the embodied dimensions of ritual practices in the Veerapandi Gowmariamman Temple festival, Theni district, Tamil Nadu, through a visual-ethnographic approach grounded in embodiment theory. Moving beyond symbolic and textual interpretations of religion, the research focuses on how devotion is enacted through the body in rituals such as piercing, fire walking, river immersion, karagam carrying, and temple procession. Drawing on Thomas Csordas’s concept of embodiment, the study interprets the body as the primary site of religious experience, where meaning is produced through sensory engagement, physical endurance, and disciplined movement. Using photographic documentation as primary data, the study analyzes gesture, posture, spatial interaction, and collective participation to understand how ritual practices are lived and experienced. The findings reveal that the body functions as a sacred medium through which devotion is expressed, with pain, endurance, and multisensory immersion playing central roles in shaping spiritual experience. The study also highlights the importance of collective embodiment, where shared bodily participation reinforces social cohesion and cultural identity. Additionally, the interaction between the body and natural elements such as fire and water underscores the material and environmental dimensions of ritual practice. By situating ritual within the framework of embodiment theory, this study contributes to contemporary cultural and anthropological scholarship by demonstrating that religion is fundamentally a lived, corporeal experience. It further establishes the value of visual ethnography in capturing the non-verbal and performative aspects of ritual that are often overlooked in conventional research.