Shamanistic Religious Narratives in English Translation: A Study of Evenki Shamanic Elements in Bruce Humes’s Translation of The Last Quarter of the Moon
International Journal of Social Science Exceptional Research 2026 DOI: 10.54660/ijsser.2026.5.3.194-201 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Comparative textual analysis Peer reviewed |
|---|---|
| Population | Humes's English translation of The Last Quarter of the Moon and its Chinese source text |
| Topics | Shamanism |
| Key points | The authors argue that Humes used different strategies for different types of Evenki religious elements: transliteration with annotation or literal translation for deity names, cultural addition and semantic explicitation for rituals and religious objects, and retention of original metaphorical expressions for shamanistic cosmology, avoiding assimilation into Western religious imagery. They contend these choices balance cultural authenticity with reader acceptability. |
Abstract
The Last Quarter of the Moon is a classic work of contemporary Chinese ethnic minority literature. It chronicles the century-long migration history of the Evenki hunting tribe and richly incorporates the religious narratives of Evenki shamanism. Its English translation has gained wide recognition overseas; however, current research lacks a specialized investigation into how these shamanistic religious narratives have been rendered in English. The present study focuses on Humes’s English translation of The Last Quarter of the Moon. Through comparative textual analysis, it examines the translator’s strategies from three dimensions: deity names, sacrificial rituals, and cosmology. The findings show that Humes adopted different translation strategies depending on the type of religious elements. For shamanistic deity names, he combined transliteration with annotation or literal translation to preserve local cultural symbols. For ritual and religious object descriptions, he used cultural addition and semantic explicitation to address overseas readers’ cognitive gaps. For metaphors that embody Evenki shamanistic cosmology and views of life and death, he avoided assimilating them into western religious imagery, retaining the original metaphorical expressions. Taken together, these strategies balance cultural authenticity with reader acceptability, accurately conveying the essence of Evenki shamanism while offering a reference for translating ethnic religious literature into English.