Examining the potential role of self-transcendence in the relationship between filial piety and meaning in life among Batak Toba young adults
Nurtaty Sinaga, Frans Best Soma Marpaung, Iglesias Elva, Juventa Arillia Putri, Dicky Sugianto
Psikologia: Jurnal Pemikiran dan Penelitian Psikologi November 17, 2025 DOI: 10.32734/psikologia.v20i2.20669 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Quantitative correlational study Peer reviewed |
|---|---|
| Sample size | 151 |
| Population | Young Batak adults aged 18–40 years |
| Measures | Portrait Values Questionnaire (PVQ-21), Dual Filial Piety Scale (DFPS), Meaning in Life Questionnaire (MLQ) |
| Key points | Self-transcendence did not significantly mediate the relationship between either reciprocal or authoritarian filial piety and meaning in life. However, authoritarian filial piety showed a significant direct effect on meaning in life, which the authors interpret as respect and obedience toward parents contributing positively to life meaning in the Batak cultural context. |
Abstract
This study aims to investigate the mediating role of self-transcendence in the relationship between filial piety and life meaning among young Batak adults. Cultural values, such as Dalihan Na Tolu principle and filial piety, are believed to play a central role in shaping individuals' perceptions of life's meaning. This quantitative correlational study involved 151 young Batak adults aged 18–40 years, selected through purposive sampling. The instruments used include the Indonesian-adapted versions of the Portrait Values Questionnaire (PVQ-21), Dual Filial Piety Scale (DFPS), and Meaning in Life Questionnaire (MLQ). Mediation analysis revealed that self-transcendence did not serve as a significant mediator in the relationship between either reciprocal or authoritarian filial piety and meaning in life. However, a significant direct effect was found between authoritarian filial piety and meaning in life. These findings suggest that respect and obedience toward parents, as emphasized in authoritarian filial piety, positively contribute to the development of life meaning in the Batak cultural context. This study offers both theoretical and practical implications for understanding the importance of local cultural values in supporting psychological well-being, serving as a foundation for culturally sensitive interventions for young Batak Toba adults.