Making Mind Real
A. Shabalina
Journal for the Cognitive Science of Religion November 5, 2024 DOI: 10.1558/jcsr.27263 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that Luhrmann's theory of real-making, which explains how purposeful practice makes gods and spirits feel real, is limited by its focus on encounters with invisible beings in theistic traditions. Proposes that Buddhist meditation practice also transforms religious doctrine into concrete embodied experience, so the theory can be extended by examining patterns common to theistic and non-theistic religions. |
Abstract
Tanya Luhrmann’s notable contribution to the cognitive study of religion consists of demonstrating that religious experience is based on purposeful practice of the believer. Through this practice, the objects of religious doctrine – gods and spirits – eventually begin to be perceived as more real and present. However, considering realness only in the context of encounters with invisible beings limits the theory to theistic religious traditions. This paper suggests that the process of transforming doctrine into real experience is also evident in Buddhist meditation practice, where encounters with gods and spirits are not the primary goal. Therefore, Luhrmann’s theory of real-making can potentially be extended by examining patterns common to both theistic and non-theistic religions in the transformation of religious ideas into concrete embodied experiences.