It's Not "All in Your Head": Understanding Religion From an Embodied Cognition Perspective.
Tamer M Soliman, Kathryn A Johnson, Hyunjin Song
Perspectives on Psychological Science November 1, 2015 DOI: 10.1177/1745691615606373 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Humans Morals Religion and psychology Mind-body relations, metaphysical Social cognition Embodied cognition Moral intuitions God representations |
| Key points | Argues that religion is grounded in an integrated, dynamic sensorimotor complex rather than in a mind separate from the body, and that embodied cognition shapes representations of the divine and other spiritual beings, guides moral intuitions, and facilitates bonding within religious groups, with religious commitments sometimes manifested in the body. |
Abstract
Theorists and researchers in the psychology of religion have often focused on the mind as the locus of religion. In this article, we suggest an embodied cognition perspective as a new dimension in studies of religion as a complement to previous research and theorizing. In contrast to the Cartesian view of the mind operating distinctly from the body, an embodied cognition framework posits religion as being grounded in an integrated and dynamic sensorimotor complex (which includes the brain). We review relevant but disparate literature in cognitive and social psychology to demonstrate that embodied cognition shapes the way that people represent the divine and other spiritual beings, guides people's moral intuitions, and facilitates bonding within religious groups. Moreover, commitments to a religious worldview are sometimes manifested in the body. We suggest several promising future directions in the study of religion from an embodied cognition perspective.
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