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Graded Compatibilism: Meta-Awareness, Structural Openness, and the Degrees of Human Freedom

David (daoud) Matta

PhilPapers (PhilPapers Foundation) February 25, 2026 preprint DOI: 10.5281/zenodo.18759376 (opens in new tab)

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Characteristics Theoretical or philosophical paper
Key points Argues that freedom exists in degrees proportional to a cognitive system's capacity for meta-awareness and its structural openness to alternative trajectories, rather than as a binary property. Proposes that this "Graded Compatibilism" addresses limitations in Frankfurt's, Fischer and Ravizza's, Vargas's, and Levy's accounts by grounding agency in the dynamic structural organization of cognitive systems, and extends to a graded account of moral responsibility and artificial agency.

Abstract

Compatibilist theories of free will have traditionally reconciled freedom with causal determinism by redefining freedom in terms of rational responsiveness to reasons. While this dissolves the classical incompatibilist dilemma, it preserves a largely binary conception of agency: agents are either free or unfree depending on whether they possess rational capacities. This paper advances Graded Compatibilism, the thesis that freedom exists in degrees proportional to a cognitive system’s capacity for meta-awareness and its structural openness to alternative trajectories. Drawing on structural analyses of cognition, epistemic enclosure, and reflexive awareness, this account argues that meta-awareness enables reflexive access to stabilized cognitive trajectories, while structural openness determines the extent to which alternatives can be generated and enacted. Through engagement with Frankfurt’s hierarchical model, Fischer and Ravizza’s reasons-responsiveness, Vargas’s revisionist agency cultivation, and Levy’s consciousness thesis, the paper demonstrates that Graded Compatibilism addresses limitations in each by grounding agency in the dynamic structural organization of cognitive systems. The framework yields a corresponding graded account of moral responsibility and extends naturally to artificial agency. Three objections are considered and addressed.

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