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A Near-Death Experience Narrated by a Vepsian Woman

Madis Arukask, E. Saar

Journal of Ethnology and Folkloristics June 1, 2024 DOI: 10.2478/jef-2024-0008 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Qualitative study Peer reviewed
Sample size 1
Population An elderly woman living in traditional Vepsian culture
Topics Near-death experience
Key findings The authors argue that the near-death experience of an elderly Vepsian woman, despite the strong presence of animistic beliefs in her daily life, is dominated by elements specific to vernacular Orthodox Christianity, while also containing universal features.

Abstract

Abstract This article* focuses on the immediate near-death experience of an elderly woman living in traditional Vepsian culture. We analyse which universal, and which more culturally motivated features are present in her story narrated to us in 2018. We conclude that, despite the strong association with animistic beliefs in the informant’s everyday life, the experience is dominated by elements specific to vernacular Orthodox Christianity. The article presents a translation from Vepsian of a fragmentary personal experience narrative.

Comparable studies

Other qualitative studies on near-death experience, most cited first.

Study Year Design Participants
Qualitative thematic analysis of the phenomenology of near-death experiences Cardiac arrest survivors 2018 Qualitative study n = 34
Do Suicide Survivors Report Near-Death Experiences? Persons who had been close to death as a result of a suicide attempt 1982 Qualitative study n = 36
The evolving self: finding meaning in near-death experiences using Interpretative Phenomenological Analysis Female participants who had near-death experiences 2008 Qualitative study n = 3
Investigation of the phenomenology, physiology and impact of spiritually transformative experiences - kundalini awakening. Persons having a spiritually transformative experience (e.g., spontaneous energetic... 2021 Qualitative study
Near-death experiences and religion: A further investigation Near-death experiencers 1984 Qualitative study n = 40

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