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The Double Identities of the Shaman and the Dualistic Attitudes of the State: An Exploration of Contemporary Organizational Shamanism in Northeast China

Feng Qu

Religions March 28, 2024 DOI: 10.3390/rel15040415 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Case study Case report Peer reviewed
Population The first shamanic organization in China and shamans and specialists in Northeast China
Topics Shamanism
Citations 6
Key findings Argues that organizational shamanism in Northeast China is marked by shamans' double identities and national authorities' dualistic attitudes, treating shamanism as both cultural heritage and superstition. The organization, the author contends, gave traditional shamans a modernized, globalized space to gain empowerment, legitimacy, and agency, and helped link local traditions with global discourse and political forces.

Abstract

This paper presents a case study of the first shamanic organization in China and argues that organizational shamanism in Northeast China is characterized by the double identities of the shaman and the dualistic attitudes of the national authorities. The analyses in this paper reveal how the shamanic organization created a modernized and globalized space for traditional shamans and specialists to connect with the outside world, enabling them to gain empowerment, legitimacy, and agency. Chinese authorities hold dualistic attitudes towards shamanism: the positive attitude of seeing shamanism as part of cultural heritage has always been coupled with the negative attitude of seeing shamanism as superstition. The studies in this paper demonstrate that organizational shamanism in Northeast China has played a crucial role in negotiating with political authorities and linking local traditions with global discourse. In this sense, the traditional eco-cosmological way of maintaining relationships with natural forces and nonhuman beings has been irrevocably transformed into a cosmopolitical form for the shaman, where the animistic world engages with the outside world, global currency, and political forces.

Comparable studies

Other case reports and case series on shamanism, most cited first.

Study Year Design Participants
Brain changes during a shamanic trance: Altered modes of consciousness, hemispheric laterality, and systemic psychobiology A normal subject with extensive training in the Mongolian shamanic tradition 2017 Case study n = 1
The Diaspora of Brazilian Religions 2013 Ethnographic case studies
Transformation in Dang-ki Healing: The Embodied Self and Perceived Legitimacy. A male dang-ki, 10 temple assistants, and 9 clients at a shrine in Singapore 2016 Case study n = 20
(Neo)Shamanic Dialogues Members of a Guarani Indian village on the Atlantic coast of Santa Catarina, Brazil 2012 Case study
Kambô: A Shamanic Medicine - Personal Testimonies 2018 Case study

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