Learning from the Bowl in My Living Room: A Phenomenology of Openness in the Age of Artificial Intelligence
AI for Society August 3, 2026 DOI: 10.3390/aisoc1010002 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Philosophy of mind |
| Key points | Argues that contemporary AI systems are structurally oriented toward privative emptiness, a mode of relation defined by lack and resolution, while producing a phenomenologically convincing simulation of receptive openness, a positive availability toward the unanticipatable. The author contends that this simulation, at sufficient scale and ubiquity, risks eroding the human capacity to distinguish genuine receptive openness from its engineered appearance, and proposes contemplative and institutional counter-practices as responses. |
Abstract
Contemporary artificial intelligence systems present themselves through the aesthetic of openness: a clean interface, a blinking cursor, an implicit invitation to bring whatever one wishes. This essay argues that this appearance conceals a structural inversion. Drawing on phenomenological philosophy, particularly the work of Simone Weil, Jean-Luc Marion, Jacques Derrida, Henri Bergson, and Byung-Chul Han, alongside a technical account of transformer architecture and large language model training, the essay distinguishes two fundamentally different modes of openness, understood throughout as modes of relation to what arrives rather than as properties of objects: privative emptiness, defined by what it lacks and oriented toward resolution, and receptive openness, a positive capacity for availability toward what cannot be anticipated or controlled. At every structural level, from interface design through training objectives to core architecture, AI systems are constitutively oriented toward the former while producing a phenomenologically convincing simulation of the latter. Engaging Jean Baudrillard’s concept of the simulacrum, the essay argues that this simulation, at sufficient scale and ubiquity, risks eroding the human capacity to distinguish genuine receptive openness from its engineered appearance. The paper concludes by gesturing toward contemplative and institutional counter-practices, including the author’s work on Radical Pause: The UCCS Stillness Project, as responses to this formative challenge, and specifies the structural conditions under which such practices resist commodification by the very attention economy they oppose.