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Development and Initial Validation of the Mindfulness Operationalisation of Eastern Techniques (MOET): A Theory-Driven Extension of Mindfulness Assessment Based on Patañjali's Aṣṭāṅga Yoga

Esther Nena Moszeik

Research Square September 11, 2026 preprint DOI: 10.21203/rs.3.rs-10796238/v1 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Cross-sectional online study
Sample size 200
Population Online participants
Measures Five Facet Mindfulness Questionnaire (FFMQ-D), Big Five Inventory–Short Form (BFI-K)
Topics Meditation
Key findings The MOET, a theory-driven multidimensional mindfulness measure based on Patañjali's eightfold path, yielded a seven-factor structure with acceptable to excellent internal consistency (α = .71–.91). It correlated positively with an established mindfulness measure (FFMQ-D, r = .59) and showed differential associations with Big Five personality traits (r = −.65 to .53), which the authors interpret as preliminary support for construct and nomological validity.

Abstract

Abstract Mindfulness is predominantly operationalised in Western psychology as an attentional and acceptance-based construct, whereas classical contemplative traditions conceptualize it as a multidimensional process encompassing ethical, embodied, attentional, and spiritual development. To address this gap, the present study introduces the Mindfulness Operationalisation of Eastern Techniques (MOET), a theory-driven multidimensional self-report instrument grounded in Patañjali's eightfold path (Aṣṭāṅga Yoga). The study examined the factorial structure and initial construct validity of the MOET. In a cross-sectional online study, 200 participants completed the MOET, the Five Facet Mindfulness Questionnaire (FFMQ-D), and the Big Five Inventory–Short Form (BFI-K). Exploratory factor analysis (principal axis factoring with Promax rotation) yielded a seven-factor solution representing ethical, embodied, attentional, and spiritual dimensions of mindfulness. From an initial pool of 139 items, 72 items entered the final EFA, of which 54 were retained for the final scale. The resulting MOET-54 subscales demonstrated acceptable to excellent internal consistencies (Cronbach's α = .71-.91). Convergent validity was supported by significant positive correlations with the FFMQ-D (overall r = .59, p < .01), whereas ethical and spiritual dimensions showed weaker or more selective associations, supporting discriminant validity. Furthermore, differential associations with the Big Five personality traits (r = − .65 to .53) supported the instrument's nomological validity. Overall, the findings provide preliminary support for the MOET as a theory-driven multidimensional measure that extends current mindfulness assessment by explicitly incorporating ethical, embodied, and spiritual dimensions derived from Patañjali's eightfold path. Future studies should replicate the factor structure in independent samples and confirm the model using confirmatory factor analysis.

Comparable studies

Other cross-sectional and survey studies on meditation, most cited first.

Study Year Design Participants
Construct Validity of the Five Facet Mindfulness Questionnaire in Meditating and Nonmeditating Samples Experienced meditators and nonmeditating comparison groups 2008 Cross-sectional study
Neural Correlates of Dispositional Mindfulness During Affect Labeling Adult participants 2007 Observational cross-sectional n = 27
Assessing mindfulness in children and adolescents: Development and validation of the Child and Adolescent Mindfulness Measure (CAMM). School-aged children and adolescents 2011 Cross-sectional validation study n = 1,413
Mindfulness and self-compassion as predictors of psychological wellbeing in long-term meditators and matched nonmeditators Experienced meditators and demographically matched nonmeditators 2012 Cross-sectional study n = 152
Mechanisms of Action in the Inverse Relationship Between Mindfulness and Psychological Distress Undergraduates 2008 Cross-sectional, correlational

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