Religious experiences in epileptic patients with a focus on ictus-related episodes.
A Ogata, T Miyakawa
Psychiatry and Clinical Neurosciences June 1, 1998 DOI: 10.1046/j.1440-1819.1998.00397.x (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Case study Case report Peer reviewed |
|---|---|
| Sample size | 234 |
| Population | Epileptic patients in Japan |
| Keywords | Temporal lobe Humans Epilepsy Hallucinations Personality Social conditions Religion Adult Middle aged Female |
| Key findings | Three of 234 epileptic patients (1.3%) had ictus-related religious experiences, all with temporal lobe epilepsy and post-ictal psychosis; among patients with post-ictal psychosis, 27.3% had such experiences, which the authors regard as high. The authors argue these experiences relate to temporal lobe epilepsy personality characteristics and to the generally low religious conviction and activity in Japan, and that bio-psycho-social aspects should be considered. |
Abstract
Two hundred thirty-four epileptic patients were examined for ictus-related religious experiences. Of the 234 cases, three (1.3%) were found to have had such religious experiences. All three cases had temporal lobe epilepsy with post-ictal psychosis, while one exhibited a simple partial seizure. At the same time, interictal experiences with hyperreligiosity were recognized in all three cases. The incidence of religious experiences while in a state of post-ictal psychosis was 27.3%, which is regarded as high, indicating some influence by the religions that the patients had faith in. Patients who had ictus-related or interictal religious experiences did not believe solely in Buddhism, a traditional religion in Japan, but rather in a combination of Buddhism and Shintoism, new Christian sect, contemporary Japanese religions and/or other folk beliefs. This indicates that these experiences had some connection not only with the personality characteristic of temporal lobe epilepsy, but also with the general lack of religious conviction and activity in Japan. In addition, the cases having ictus-related religious experiences also had interictal religious experiences and an interaction was seen between them. In this paper, the importance of taking bio-psycho-social aspects into consideration is pointed out in the discussion of epilepsy and religion.
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