Secularizing Religious Practices: A Study of Subjectivity and Existential Transformation in Naikan Therapy
Chikako Ozawa-de Silva, Brendan Ozawa-de Silva
Journal for the Scientific Study of Religion March 1, 2010 DOI: 10.1111/j.1468-5906.2010.01497.x (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Ethnography Peer reviewed |
|---|---|
| Population | Clients of Naikan in Japan and Austria |
| Citations | 14 |
| Key findings | Argues that Naikan, a secularized contemplative practice, effects changes in clients' subjectivity similar to those sought in Buddhist traditions, suggesting its therapeutic efficacy operates on an existential level and that contemplative practices can transform subjectivity across contexts. |
Abstract
Adapted from a Shin Buddhist style of meditation, Naikan (“inner-looking”) is a week-long contemplative practice that involves reviewing one's life from the perspectives of others and has been called an indigenous Japanese psychotherapy due to its effectiveness in treating a variety of disorders. Data collected during an extended ethnographic study of Naikan in both Japan and Austria reveal that Naikan, a “secularized” practice that removes overtly Buddhist references and practices, effects changes in clients’ subjectivity that are strikingly similar to those sought after in Buddhist traditions. This suggests that Naikan operates therapeutically on an existential level and employs cognitive techniques that, while originating in Buddhism, remain efficacious outside a Buddhist context. The potential for certain contemplative practices to effect transformations of subjectivity across religious and cultural contexts may be greater than commonly assumed.