North Indian classical music and its links with consciousness:the case of dhrupad
Oxford University Press eBooks July 28, 2011 DOI: 10.1093/acprof:oso/9780199553792.003.0048 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Case report Peer reviewed |
|---|---|
| Citations | 7 |
| Key points | Argues that Indian classical music emanates from and instills deep states of consciousness, with dhrupad's ālāp exemplifying the cultivation of meditative states. |
Abstract
While the seemingly new Western discipline of consciousness studies wrestles with its problems of definition and methodology, it is salutary to note that consciousness has been a near continuous concern — in both theory and practice — in Eastern cultures for much of their history. This chapter argues that Indian classical music both emanates from and is able to instil deep states of consciousness, and that it is discursively grounded in ideas about consciousness consistent, even if not coterminous, with concepts from longstanding Indian philosophical traditions. It focuses on North Indian (Hindustani) classical music, since the authors of this chapter themselves are practitioners in this field. While they both practise the khyāl vocal style, and draw on this here, the principal case study examines the older style known as dhrupad, since this most powerfully illustrates the cultivation of deeply meditative states. Such states can be most notably located in renditions of ālāp — the improvised opening phase of a rāga performance that is common to dhrupad, khyāl, and other styles, but is especially developed in dhrupad.