Who ‘Makes’ the Shaman?: The Politics of Shamanic Practices among the Buriats in Mongolia
Inner Asia 1999 DOI: 10.1163/146481799793647979 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Case study Case report Peer reviewed |
|---|---|
| Population | Buriats of Dornod, Mongolia, including a shaman named Dagdan |
| Topics | Shamanism |
| Key findings | Argues that shamanic practice is shaped by historico-political changes and local constraints, yet shamans like Dagdan seek power and recognition outside their community to transcend local standards, creating multiple identities. |
Abstract
AbstractThe number of shamans among the Buriats of Dornod in Mongolia has been dramatically increasing since the mid 1980s, when the gradual dissolution of the socialist system and Soviet domination took place. By placing the shamanic practices in a context of historico-political changes, the paper questions what constitutes a shamanic practice and what makes and what unmakes a shaman nowadays. The paper examines the shamanic experience of the Dagdan shaman and his relationship with his community, in order to illustrate the complex and dynamic nature of shamanic practice. While the locals’ knowledge of spirits (ongons), the belief in their own lineage ongons and the local standards for moral disposition all control and limit a shaman’s power and prestige, the shaman attempts to supersede the local standards by restoring symbolic capital and by seeking power and recognition outside of the community. The search for power and recognition outside of the community becomes the shaman’s arena for creating, transforming and acting out multiple identities: ethnic, national and personal.
Comparable studies
Other case reports and case series on shamanism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Brain changes during a shamanic trance: Altered modes of consciousness, hemispheric laterality, and systemic psychobiology A normal subject with extensive training in the Mongolian shamanic tradition | 2017 | Case study | n = 1 |
| The Diaspora of Brazilian Religions | 2013 | Ethnographic case studies | |
| Transformation in Dang-ki Healing: The Embodied Self and Perceived Legitimacy. A male dang-ki, 10 temple assistants, and 9 clients at a shrine in Singapore | 2016 | Case study | n = 20 |
| (Neo)Shamanic Dialogues Members of a Guarani Indian village on the Atlantic coast of Santa Catarina, Brazil | 2012 | Case study | |
| Kambô: A Shamanic Medicine - Personal Testimonies | 2018 | Case study |