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An Atlantic Genealogy of “Spirit Possession”

Paul C. Johnson

Comparative Studies in Society and History March 29, 2011 DOI: 10.1017/s0010417511000107 (opens in new tab)

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AI-extracted from the abstract
Characteristics Commentary Peer reviewed
Citations 135
Key points Argues that belief in spirits and spiritual warfare remains active in U.S. electoral politics, exemplified by Sarah Palin's engagement with pastor Thomas Muthee to cast out career-hindering spirits, and that critics view the movement's goal as creating a theocracy.

Abstract

Not all spirits have retreated to metaphor, even in the very public sphere of U.S. electoral politics. As we learned during the last presidential campaign, Governor Sarah Palin enlisted the help of Kenyan pastor Thomas Muthee during his 2005 visit to Alaska to cast out the spirits that hindered her career. TheNew York Timeselaborated, “Ms. Palin has long associations with religious leaders who practice a … brand of Pentecostalism known as ‘spiritual warfare.’ Its adherents believe that demonic forces can colonize specific geographic areas and individuals.… Critics say the goal of the spiritual warfare movement is to create atheocracy” (Goodstein 2008, my emphasis).

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