Can jinn be a tonic? The therapeutic value of spirit-related beliefs, practices and experiences
Filosofia Unisinos October 30, 2024 DOI: 10.4013/fsu.2016.172.12 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 4 |
| Key points | Argues that anomalous experiences such as hearing voices and sensing the presence of the dead are not inherently pathological but can become so based on interpretation and reaction, and that suspicion of spirit-related practices, beliefs, and experiences shuts down a potentially therapeutic avenue. |
Abstract
Religion and spirituality are increasingly associated with mental health, yet spirit-related practices, beliefs and experiences (SPBEs) are regarded with more suspicion. This suspicion is misplaced, and worryingly so, since, I argue, it shuts down a potentially therapeutic avenue in relation to anomalous experiences such as hearing voices and sensing the presence of the dead. A presupposition of this argument is that anomalous experiences are not inherently pathological but can become so as a result of the way they are interpreted and reacted to. While this claim is not new in itself, I will provide a philosophical foundation for it by defending a ‘contextualist’ view of pathology in the context of anomalous experiences against ‘inherentist’ alternatives, according to which some or all instances of anomalous experiences are inherently pathological. Keywords: religion, spirituality, auditory hallucinations, psychosis, pathology, mediumship, schizophrenia, hearing voices, mediumship, spirit possession, healing rituals.