Understanding Consciousness Using Systems Approaches and Lexical Universals
Anthropology of Consciousness September 1, 2004 DOI: 10.1525/ac.2004.15.2.24 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Proposes that consciousness emerges from interacting components—including attention, phenomenal experience, self-reference, and social reference—and that linguistic roots reveal a universal, culture-neutral framework for understanding its epistemological foundations. |
Abstract
The numerous perspectives offered on consciousness reflect a multifaceted phenomenon that results from a system of relations. An etymological approach identifies linguistic roots of the meanings of consciousness and illustrates their concern with self‐referenced informational relationships of an organism with its environment, a "knowing system" formed in the epistemological relations between knower and known. Common elements of contemporary models suggest that consciousness involves interacting components of a system, including: attention‐awareness; phenomenal experiences; self reference; action‐behavior, including representations and learning; use of information; interpretation of meaning; goal‐directed behavior; and systems of social reference. It is suggested that manifestations of consciousness through the physical properties of the brain are universally represented in language. A preliminary systems model of consciousness is outlined with widespread lexical roots proposed as a culture‐neutral framework for constructing theories of consciousness and identifying cognitive constructs which reveal the epistemological roots of consciousness within Indo‐European traditions.