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The Uses of Mindfulness in Anti-oppressive Pedagogies: Philosophy and Praxis

D. Orr

December 2, 2002 DOI: 10.2307/1602246 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Topics Meditation
Key points Argues that mindfulness practices can address non-cognitive attachments to ideation that remain after intellectual change, thereby enhancing anti-oppressive pedagogy. Proposes a holistic human ontology grounded in Wittgenstein and Nagarjuna, where learning affects mind, body, emotion, and spirit.

Abstract

In this article, I argue that educators can utilize mindfulness practices to enhance the efficacy of anti-oppressive pedagogy. The philosophies of Wittgenstein and Nagarjuna provide a holistic human ontology and show that learning affects students at all levels: mind, body, emotion, and spirit. My analysis of the phenomenology of thinking reveals the modes of relationship to ideation. I have proposed mindfulness practice as a proven technique to address the non-cognitive forms of attachment to ideation that may remain in force despite the most thorough-going intellectual change. Keywords: mindful pedagogy, anti-oppressive pedagogy, critical pedagogy, mindfulness meditation Dans cet article, l’auteure fait valoir que les enseignants peuvent utiliser des pratiques attentionnees pour augmenter l’efficacite de la pedagogie libertaire. Les philosophies de Wittgenstein et de Nagarjuna permettent une ontologie humaine holistique et demontrent que l’apprentissage affecte les etudiants sur tous les plans : l’intelligence, le corps, les emotions et l’esprit. Les analyses de la phenomenologie de la pensee revelent les types de relation a l’ideation. La pratique attentionnee est proposee comme une technique qui a fait ses preuves pour traiter les formes d’attachement hors du champ cognitif a l’ideation qui demeure active malgre le plus profond changement intellectuel. Mots-cles : pedagogie attentionnee, pedagogie libertaire, pedagogie critique, meditation attentionnee

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