From the Ontological Now to the Narrative Self: A Reinterpretation of Plotinean Emanation through Objective Reality and the Psyche
Zenodo (CERN European Organization for Nuclear Research) August 12, 2026 DOI: 10.5281/zenodo.18934162 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that Plotinus's emanation can be understood phenomenologically: the One as the Ontological Now, Nous as the shared human archetype, and Psyche as the narrative self, with epistrophē as a reversal toward greater present-constraint and less narrative mediation. |
Abstract
This paper offers a contemporary reinterpretation of Plotinus’s doctrine of emanation by translating the metaphysical sequence One → Nous → Psyche into an ontological–phenomenological account of human experience. The Plotinean One is refigured as the Ontological Now: the immediate, objective presence of reality as experienced under maximal present-constraint, with minimal conceptual and narrative mediation. Nous is interpreted as the shared human archetype, encompassing biological, cognitive, and symbolic structures that universally organize perception and meaning. Psyche is understood as the narrative self, in which personal history, language, and cultural context generate an individualized sense of identity and a subject–object divide. By integrating insights from phenomenology, cognitive science, and depth psychology, the paper reframes emanation not as a supernatural cosmology but as a layered process of mediation through which presence becomes meaning and meaning becomes personal story. The analysis further explores the Plotinean return (epistrophē) as a phenomenological reversal: a movement of introspection and de-mediation that increases present-constraint, reducing narrative mediation within experience. This reinterpretation situates Plotinus within contemporary debates on consciousness and selfhood, suggesting that ontological grounding in the present has implications for metaphysics, psychology, and contemplative practice.