Reconstructing the Historical Legacy of the Siddhars in South Indian Thought: A Multidisciplinary Perspective
K. Vellikkannu, T.M. Shanmugasundaram
Journal of arts, humanities and social science. August 31, 2026 DOI: 10.69739/jahss.v3i2.2280 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Key points | Argues that the Siddhars' historical legacy is defined by accretion and reinterpretation, from medieval origins to their twentieth-century reconstruction as founders of institutionalized Siddha medicine, and that they occupied a border area between orthodoxy and heterodoxy, Sanskritic and Tamil intellectual worlds, and mysticism and empirical medicine. |
Abstract
The article examines the history of the Siddhars, the group of mystic-poets, alchemists, and physicians who made a unique contribution to the intellectual currents of early medieval times and thereafter in Tamil Nadu and South India in general. This article argues that the Siddhars’ historical legacy is characterized above all by accretion and reinterpretation across successive periods, from their uncertain medieval origins to their twentieth-century reconstruction as founders of an institutionalized Tamil medical system. It draws on the textual scholarship of Zvelebil and White, recent scholarship on Siddha medicine, the centrality of Tirumular's Tirumantiram, the loosely organised canon of “eighteen Siddhars”, and the tradition's association with Saiva Siddhanta philosophy. The article also examines the Siddhars' alchemical and medical corpus, their social critique of caste and ritual orthodoxy, through vernacular poetry, as well as the reconstruction of Siddha medicine as a separate professional system in the colonial context in the 1920s and 1930s. The discussion reveals that the Siddhars were in a border area of orthodoxy and heterodoxy, of Sanskritic and Tamil intellectual worlds, and of religious mysticism and empirical medicine. It is claimed that their legacy remains in the Tamil religious commitment and the Siddha system of medicine, which are now institutionalized, and in contemporary cultural self-representation of the Dravidian group. The article is a call for a re-evaluation of the Siddhars in the context of the plural nature of the intellectual traditions of South India and for more archival and textual research in this relatively under-researched area.