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The Onto-Rhythmic Self: An Ontological Reframing of Subjectivity

Mohammad Dawood Rahimi

Integrative Psychological and Behavioral Science October 1, 2025 DOI: 10.1007/s12124-025-09937-0 (opens in new tab)

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Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Subjectivity Narrative Situated Ontic Existentialism Transcendental number Fundamental ontology Individuation Consciousness Epistemology Preconscious Reflexivity Sensibility Cognitive science Implicature Subject documents Linguistics Performative utterance Temporality Dialectic Self Field mathematics Identity music
Key points Proposes that the self is an Onto-Rhythmic Self, a modulatory field of Being disclosed across neural, cultural, ecological, and quantum strata, rather than a transcendental subject or computational fiction.

Abstract

In the present work of intellect, we introduce a novel approach to selfhood, the Onto-Rhythmic Self, situated within a participatory ontology in which Consciousness and Time function not as substrates but as expressive modalities of Being. Through a comparative critique of Husserl's transcendental ego and Dennett's narrative self, we classify four axes of limitation: the Who of subjectivity, the How of temporal articulation, the What of ontological grounding, and the Why of existential necessity. To address such lacunae, we use a multi-layered method combining comparative ontological analysis, phenomenological reflection, and expressive mapping. Such a method discloses the limitations of synthesis (Husserl) and simulation (Dennett) and instead articulate the self as a modulatory field of Being-a dynamic site where rhythm, resonance, and relational articulation converge. The outcome features that the Onto-Rhythmic Self is neither a transcendental subject nor a computational fiction, but an ontological inscription that discloses across neural, cultural, ecological, and quantum strata. Its implications extend across domains: philosophically, it reframes individuation as ontic emergence; clinically, it reorients therapy toward rhythmic re-attunement; and artistically, it reconceives creation as ontological modulation rather than symbolic representation. By restoring depth, relational presence, and semantic coherence to the discourse on selfhood, through the Onto-Rhythmic Self, we add a structurally rigorous and experientially faithful grammar of consciousness, which is a new mode of listening to the rhythm of Being.