Openness Without Phenomenality: Pre-Subjective Openness as the Ontological Condition of Experience
Zenodo (CERN European Organization for Nuclear Research) May 12, 2026 DOI: 10.5281/zenodo.20131891 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Openness to experience Physicalism Relation database Ontology Character mathematics Relational view Epistemology Cognitive science Self-consciousness Property philosophy Cognitive psychology |
| Key points | Argues that pre-subjective openness is the ontological condition for consciousness, not a form of consciousness itself, and that consciousness is the phenomenal actualization of a semantically structured reality. |
Abstract
This paper develops a non-reductive account of consciousness that avoids both reductive physicalism and classical panpsychism. Its central claim is that the rejection of a purely external or functional description of reality does not require attributing phenomenality to the fundamental constituents of nature. Against panpsychism, the paper distinguishes between the ontological condition for experience and experience itself. This distinction is developed through the relation between two concepts: pansemanticism and pre-subjective openness. Pansemanticism describes reality as intrinsically relational and semantically differentiated, rather than as a collection of isolated substances connected only by external causal relations. Pre-subjective openness, in turn, names the non-closed character of this relational structure with respect to the emergence of perspectival experience. The central thesis is that pre-subjective openness is not a hidden form of consciousness, micro-experience, or latent subjectivity, but the ontological condition under which consciousness can become actual. Consciousness is therefore understood as the phenomenal actualization of an ontologically open and semantically structured reality under specific organizational conditions. Openness precedes phenomenality without itself being phenomenal.